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Of my three sons, two have tattoos. Not all-over body-as-art ones, but tattoos, nonetheless, with my army son leading the way. When he rang to tell me about this new venture, I sarcastically remarked that the only way I could cope with a tattoo was that if it depicted a heart, an arrow and the message MUM. Needless to say, a guffaw greeted this remark.
Discussion of housing usually focuses exclusively on its relationship to the economy. Housing is seen as property, and the most important questions are seen as having to do with buying and selling. This transactional aspect is important. It needs, however, to be seen in the light of the larger human good. From that perspective housing in all the various forms it takes in different cultures is not a possession but a human need.
For those of us who already regularly shopped, banked, studied and worked via the Internet, it was easy to adapt to telehealth appointments with doctors and video calls with friends and family. Of course, these activities require access to the Internet — something 2.5 million Australians are without. A further 4 million access the Internet solely using a mobile connection. For these citizens, the pandemic exacerbated the existing digital divide.
All three of us are parents, we’ve all been adversely impacted by COVID-19, and prior to that we’ve shared the usual rough and tumble dynamics of male friendships and bridal party affiliations. We have been in and out of each other’s good books, hard conversations, interpersonal dynamics and orbits. We’ve been through a lot as mates. COVID-wise, though, that affinity has been at a remove.
It’s a tradition of mine to undertake my own “media watch” experiment following the annual Invasion Day rallies. I ended up being pleasantly surprised.
What does Christmas mean for you? What does it have in store? Preceding and in the midst of the annual celebration of life and hope that is Christmas, we will always have those, as H L Mencken noted, are obsessed with the ‘haunting fear that someone, somewhere, may be happy’.
Many refugees in Australia live in conditions that the rest of the population would find unacceptable. Most of the 192 refugees who were transferred to Australia under the Medevac legislation between February and December 2019 are currently held at hotels in Melbourne and Brisbane, known as ‘alternative places of detention’ (APOD), where they have had no access to the outdoors or fresh air for more than 12 months.
With all the congratulations that have been going around following Melbourne achieving zero COVID-19 cases there is one group that has been entirely overlooked. These particular people remain in a prolonged form of hotel quarantine, unable to mix with the general public. They are refugees and asylum seekers brought to Australia under the now defunct Medevac legislation from Nauru and Manus Island.
The work of Catholic social service agencies should be celebrated within the church. Its peak body, Catholic Social Services Australia (CSSA), which has been savagely cut recently, has successfully matched wits with governments for over sixty years and its member agencies continue to serve the community selflessly.
Bosses give any number of reasons, often focused on some vaguely defined notion of productivity, why they do or don’t support remote working, but ultimately it comes down to a single, fundamental question: what is the ideal balance between reducing expenditure and surveilling workers?
Such a profound lack of action from our own government on an existential issue of this magnitude certainly doesn’t inspire hope. So when it comes to climate anxiety as a clinical issue, this is not only a risk factor, but also a barrier to treatment.
If society were a mine, refugees would be the canaries in it. Their condition reveals whether the currents of public air are pure or toxic. By that standard the present currents in Australia are noxious. They mark a change from the first generous response to the coronavirus to the meaner reconstruction of the economy.
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